The question of belief in God first requires a definition of God. Many of us are familiar with the Apostles’ Creed,
the Nicene Creed, and other Christian Creeds; these identify God as Father and
Creator of all things, seen and unseen.
Beyond this, the Creeds say little of God except through Jesus Christ,
and what we might infer about God from these things: the Holy Spirit, the
Church, Saints, forgiveness of sins, physical resurrection and personal
immortality.
The traditional Christian view is that God is omnipotent; omniscient,
omnipresent and infinitely good. God is believed to
be Creator of all things, Sustainer of all things, Redeemer of Souls and Judge
of all people. In the Christian view,
God gave inspired words to guide human conduct to a small number of people at a
few rare and particular times, and in the written text of the Bible.
Theologians and others have grappled with the question of whether God
plays an active role in the world, (“the Interventionist God) or whether God
created all things, but does not intervene (the Great Clockmaker). Thinkers of the eighteenth-century Enlightenment
supported the view that God created the world, gave Man free will, and stood
back to watch. Many of America’s
founding fathers believed in this non-interventionist view of God. In this view, Good and Evil exist in the
world as the result of free will on the part of men and angels, but all are
subject to God’s judgment after death, or at the end of the world. The choice to sin or be good is a choice
people make during life. The consequences
are not in this world, but in the next.
The Jewish philosopher Baruch Spinoza (1632-1677) framed a special case
of the non-interventionist God. Spinoza
viewed all of creation as a sub-set of God. Spinoza held to a physical sense of
reality. According to commentator Paul
So, Spinoza “rejected
the existence of Soul, Angels, Demons, Miracles, Divine Creationism, the
possibility of Afterlife, Divine Revelation, validity of Prophecy, Biblical
literalism, Tradition, Scriptural authority, and last but not least the
existence of a personal God.” Spinoza’s
view of God is often favored by physicists, including Albert Einstein. God is not a creator of the world, but
rather, reality itself is a part of God.
As such, the question of God seems to be a question of modern physics
rather than religion. Mainstream modern
religion has generally reverted to the traditionally interventionist view of
God.
To believe in God is to believe that infinite good, infinite power and
infinite knowledge exist, and co-exist in a single being. To believe in God, there must be a basis for
belief. There must be something
observable and consistent which supports the existence of God. If we observe contradictions – if we observe
that good is not pervasive in the world, we have to question the original
premise, the existence of God.
Plato believed in Good as an intrinsic
quality of reality. Further, Plato
believed that the universe had a natural tendency towards Good, something like
the natural tendency for entropy to increase in our modern view of physics. Plato believed
that the power of Good is the fundamental reason for the origin of the universe and of its own
accord made the world come into existence.
Personally, I see no reason why reality should have any predisposition
toward Good or Evil. I believe that Good
does exist, but that it is not an intrinsic force. Rather, I believe that it is a property of
people and their actions. Good is not an
intrinsic property of reality, but is an abstract quality which can be derived independently by anyone, much like
geometry or mathematics.
One of the essential expressions of Good is the Golden Rule: "Do unto others, as you would have them do unto you". Anyone in society, anyone dealing with other people, or even alien races meeting for the first time, can realize the power in this simple statement. Each of us can independently realize that we can treat others well or badly. If we are treated badly, we suffer. If we treat others badly, they suffer. If we logically deduce that we should treat others well, in order to be treated well ourselves, the result is the reduction of suffering, and increase in happiness. To treat others well results in Good.
Good requires
empathy, sympathy, care and compassion.
It requires that people behave for the well-being of others and the
betterment of all. It requires the
understanding that if people behave according to these precepts, life will be
better for all. And if we would require
good in the behavior of people, we should expect no less of God, of Religion,
and the institutions of Religion.
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Apostle’s Creed
We believe in God the Father almighty, maker of heaven
and earth:
And in Jesus Christ, his only begotten Son, our Lord:
Who was conceived by the Holy Spirit, born of the
Virgin Mary:
Suffered under Pontius Pilate; was crucified, dead and
buried; He descended into hell.
The third day he rose again from the dead.
He ascended into heaven, and sits at the right hand of
God the Father Almighty:
From thence he shall come to judge the quick and the
dead:
We believe in the Holy Spirit:
We believe in the holy Catholic Church: the communion
of saints:
The forgiveness of sins:
The resurrection of the body:
And the life everlasting.
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The Calvin and Hobbes cartoon shown above is used without permission, and without profit. This particular cartoon illustrates the theme of this blog post very well. If necessary, the cartoon will be removed upon request.
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